Saturday, July 31, 2010

Git'r Done! (And by "done" I mean "submitted to major literary journals.")

I spent a lot of time in Mississippi growing up. I never found Southerners any less or more cultured, interesting and cosmopolitan than folks in the Midwest, Northeast or Northwest. To this day it bothers me how often people from outside the area buy into the "Deliverance" stereotype that everyone South of the Mason Dixon is a toothless, incestuous hillbilly who loves nothing better than giving Yankee carpetbaggers a good uninvited rogering.

This despite some of the most notable and powerful literature in all of America's 20th century coming from the region:

"In them words of Flannery O'Connor, 'Yew'd be a good person
 if'n yuh had a gun pointed atcher every minute o' yer laif!'"

I will grant this, though - the Blue Collar Comedy Tour and NASCAR culture haven't helped my case at all.

I recently found Natasha Tretheway, a native of Gulfport, MS who's received a lot of acclaim (not to mention awards) for her poems. You can imagine that Hurricane Katrina has had an effect on the things she writes. This particular poem I always imagine from the vantage points of the Vicksburg bluffs where one of my best friends in college used to work, a national monument to the Battle of Vicksburg where Grant rose to fame before his rise to prominence and the presidency.




Pilgrimage   
Natasha Trethewey

Vicksburg, Mississippi

Here, the Mississippi carved
            its mud-dark path, a graveyard


for skeletons of sunken riverboats.
            Here, the river changed its course,


turning away from the city
            as one turns, forgetting, from the past—


the abandoned bluffs, land sloping up
            above the river's bend—where now


the Yazoo fills the Mississippi's empty bed.
            Here, the dead stand up in stone, white


marble, on Confederate Avenue. I stand
            on ground once hollowed by a web of caves;


they must have seemed like catacombs,
            in 1863, to the woman sitting in her parlor,


candlelit, underground. I can see her
            listening to shells explode, writing herself


into history, asking what is to become
            of all the living things in this place?


This whole city is a grave. Every spring—
            Pilgrimage—the living come to mingle


with the dead, brush against their cold shoulders
            in the long hallways, listen all night


to their silence and indifference, relive
            their dying on the green battlefield.


At the museum, we marvel at their clothes—
            preserved under glass—so much smaller


than our own, as if those who wore them
            were only children. We sleep in their beds,


the old mansions hunkered on the bluffs, draped
            in flowers—funereal—a blur


of petals against the river's gray.
            The brochure in my room calls this


living history. The brass plate on the door reads
            Prissy's Room. A window frames


the river's crawl toward the Gulf. In my dream,
            the ghost of history lies down beside me,


rolls over, pins me beneath a heavy arm.

A Comedian and an Insurance Salesman, Atheists All

    Warning: strong language ahead.

    As if I needed another reason to love Patton Oswalt, some of the first posts from his Twitter account include the hashtag #IfWallaceStevensWroteGangstaRap. (Hashtags are ways of marking and searching for Twitter topics on Twitter like #MadMen, #HealthCare and the dreaded #JustinBieber.)


    I am sun-honeyed, be-jangled and roo-coo-cooed to see so many Wallace Stevens fans on Twitter.
    1. The palm at the end of the mind/my nine at the end of my arm #IfWallaceStevensWroteGangstaRap






    2. "Shit as it is, gets straight up changed on the fuckin' blue guitar, yo" #IfWallaceStevensWroteGangstaRap






    3. ...and late coffee and oranges in a sunny chair, with my bitches #IfWallaceStevensWroteGangstaRap






    4. Look in the terrible mirror of the sky, bee-atch#IfWallaceStevensWroteGangstaRap




    Wallace Stevens was a poet (and insurance salesman) who received more or less every poetic honor under the sun. His work has a pronounced atheism, which turned me off him in high school when I was too stupid to realize you could disagree with something you read but still love it. I'm pretty hungry to dive into his work because it's a really strong voice and there's so much talent and assuredness in the technique. Here's an example I hated in my teen years.

      Sunday Morning
      Wallace Stevens

      1
      Complacencies of the peignoir, and late
      Coffee and oranges in a sunny chair,
      And the green freedom of a cockatoo
      Upon a rug mingle to dissipate
      The holy hush of ancient sacrifice.
      She dreams a little, and she feels the dark
      Encroachment of that old catastrophe,
      As a calm darkens among water-lights.
      The pungent oranges and bright, green wings
      Seem things in some procession of the dead,
      Winding across wide water, without sound.
      The day is like wide water, without sound.
      Stilled for the passing of her dreaming feet
      Over the seas, to silent Palestine,
      Dominion of the blood and sepulchre.

      2
      Why should she give her bounty to the dead?
      What is divinity if it can come
      Only in silent shadows and in dreams?
      Shall she not find in comforts of the sun,
      In pungent fruit and bright green wings, or else
      In any balm or beauty of the earth,
      Things to be cherished like the thought of heaven?
      Divinity must live within herself:
      Passions of rain, or moods in falling snow;
      Grievings in loneliness, or unsubdued
      Elations when the forest blooms; gusty
      Emotions on wet roads on autumn nights;
      All pleasures and all pains, remembering
      The bough of summer and the winter branch.
      These are the measure destined for her soul.

      3
      Jove in the clouds had his inhuman birth.
      No mother suckled him, no sweet land gave
      Large-mannered motions to his mythy mind.
      He moved among us, as a muttering king,
      Magnificent, would move among his hinds,
      Until our blood, commingling, virginal,
      With heaven, brought such requital to desire
      The very hinds discerned it, in a star.
      Shall our blood fail? Or shall it come to be
      The blood of paradise? And shall the earth
      Seem all of paradise that we shall know?
      The sky will be much friendlier then than now,
      A part of labor and a part of pain,
      And next in glory to enduring love,
      Not this dividing and indifferent blue.

      4
      She says, "I am content when wakened birds,
      Before they fly, test the reality
      Of misty fields, by their sweet questionings;
      But when the birds are gone, and their warm fields
      Return no more, where, then, is paradise?"
      There is not any haunt of prophecy,
      Nor any old chimera of the grave,
      Neither the golden underground, nor isle
      Melodious, where spirits gat them home,
      Nor visionary south, nor cloudy palm
      Remote on heaven's hill, that has endured
      As April's green endures; or will endure
      Like her remembrance of awakened birds,
      Or her desire for June and evening, tipped
      By the consummation of the swallow's wings.

      5
      She says, "But in contentment I still feel
      The need of some imperishable bliss."
      Death is the mother of beauty; hence from her,
      Alone, shall come fulfillment to our dreams
      And our desires. Although she strews the leaves
      Of sure obliteration on our paths,
      The path sick sorrow took, the many paths
      Where triumph rang its brassy phrase, or love
      Whispered a little out of tenderness,
      She makes the willow shiver in the sun
      For maidens who were wont to sit and gaze
      Upon the grass, relinquished to their feet.
      She causes boys to pile new plums and pears
      On disregarded plate. The maidens taste
      And stray impassioned in the littering leaves.

      6
      Is there no change of death in paradise?
      Does ripe fruit never fall? Or do the boughs
      Hang always heavy in that perfect sky,
      Unchanging, yet so like our perishing earth,
      With rivers like our own that seek for seas
      They never find, the same receding shores
      That never touch with inarticulate pang?
      Why set pear upon those river-banks
      Or spice the shores with odors of the plum?
      Alas, that they should wear our colors there,
      The silken weavings of our afternoons,
      And pick the strings of our insipid lutes!
      Death is the mother of beauty, mystical,
      Within whose burning bosom we devise
      Our earthly mothers waiting, sleeplessly.

      7
      Supple and turbulent, a ring of men
      Shall chant in orgy on a summer morn
      Their boisterous devotion to the sun,
      Not as a god, but as a god might be,
      Naked among them, like a savage source.
      Their chant shall be a chant of paradise,
      Out of their blood, returning to the sky;
      And in their chant shall enter, voice by voice,
      The windy lake wherein their lord delights,
      The trees, like serafin, and echoing hills,
      That choir among themselves long afterward.
      They shall know well the heavenly fellowship
      Of men that perish and of summer morn.
      And whence they came and whither they shall go
      The dew upon their feel shall manifest.

      8
      She hears, upon that water without sound,
      A voice that cries, "The tomb in Palestine
      Is not the porch of spirits lingering.
      It is the grave of Jesus, where he lay."
      We live in an old chaos of the sun,
      Or old dependency of day and night,
      Or island solitude, unsponsored, free,
      Of that wide water, inescapable.
      Deer walk upon our mountains, and the quail
      Whistle about us their spontaneous cries;
      Sweet berries ripen in the wilderness;
      And, in the isolation of the sky,
      At evening, casual flocks of pigeons make
      Ambiguous undulations as they sink,
      Downward to darkness, on extended wings.